RSS Feed

هل لدينا روح؟ وهل التقمص حقيقة أم خيال؟

للجواب على هذا السؤال سأساعدكم لتبحثوا بأنفسكم عن أربع مواضيع مترابطة

الموضوع الأول: أصل البشرية

الموضوع الثاني: اصل الأديان

الموضوع الثالث: اصل فكرة الروح

الموضوع الرابع: علاقة الله بالشمس

ولكن بإختصار جوابي هو كلا. لا دليل على وجود الروح ولا على وجود التقمص. بل ان البحث في مصادر تلك الأفكار وتناقضها فيما بين المذاهب الفكرية والأديان تشكل دليلاً على عدم وجودها مع االعلم أنه من غير المطلوب مني ان أثبت أنني لست بجانبك الآن. فإن كنت تدعي عكس ذلك فعليك أنت يقع عبئ الإثبات.

أما بعد، فيجب قبل البدء ان تبحثوا عن معنى التفكير النقدي واهميته. التفكير على نوعين، النقدي والإبداعي (الخلاق).

لمعلومات اكثر يرجى مراجعة الروابط التالية:

http://philosophy.hku.hk/think/critical/

الموضوع الأول: اصل البشرية

نعم ثمة إجماع وأدلة “علمية” كافية لتأكيد فكرة تطور الإنسان والكائنات الأخرى الموجودة حالياً من كائنات أخرى مشتركة. فمن المعلوم أننا وقردة البونوبو والشمبانزي نتشارك نفس الأصل. علماً ان فكرة ان اصل الإنسان قرد هي فكرة سخيفة وغير صحيحة بل الصحيح أننا نحن والقرود نتشارك نفس المصدر كما هو مبين في الصورة أدناه.

الرابط الاساسي للصورة: http://humanorigins.si.edu/sites/default/files/imagecache/lightbox/images/landscape/primate-family-tree-780x520_0.gif

الفيديو الأول: الأدلة الأحفورية لتطور الإنسان

سيريكم الفيديو أدناه بعض الأدلة الأحفورية المكتشفة عن اصل الإنسان وهي تظهر تطور حجم جمجمة الإنسان عبرالوقت وتطور الأدوات الحجرية التي كان يستعلمها الإنسان الحديث واجداده من الكائنات:

الرابط الاساسي للفيديو:

http://humanorigins.si.edu/resources/multimedia/videos/evidence-human-origins

الفيديو الثاني: سيريكم الفيديو أدناه اصل الإنسان من 6 ملايين سنة حتى اليوم

Human Origins: One Species, Living Worldwide

الرابط الاساسي للفيديو:

http://humanorigins.si.edu/resources/multimedia/videos/one-species-living-worldwide

الفيديو الثالث:

 ثمة ايضاً بحث مهم جداً على الجينات البشرية قام به الدكتور سبنسر ويلز بالتعاون مع الناشونال جيوغرافيك واستطاع ان يكتشف ادلة جينية تظهر ترابط جميع البشر الذين يعيشون اليوم في جميع انحاء الكرة الأرضية. اكد هذا البحث ان البشر الحاليين ينحدرون من مجموعة واحدة جاءت من افريقيا من حوالي الستين الف سنة ومن ثم انقسمت الى مجموعتين ومن تلك المجموعتان تم استيطان كل الأرض. اظهر هذا البحث ايضاً ان كل الأعراق هي واحدة. لقد غير هذا البحث ما نفهم عن البشرية وحطم فكرة التفوق العنصري، .

روابط ومراجع مفيدة عن الموضوع السابق:
http://humanorigins.si.edu/
https://genographic.nationalgeographic.com/
http://www.understandingrace.org/humvar/
http://www.indiana.edu/~arch/saa/matrix/aea/aea_syl.html

الموضوع الثاني: أصل الأديان

أصل كل الشرور: وهم الله

أصل كل الشرور: فيروس الإيمان

مخيم يسوع:

الجهاد الثالث: الإسلام الراديكالي

روابط مفيدة ومراجع مفيدة عن الموضوع السابق:
http://atheistmovies.blogspot.com/
http://www.faithfreedom.org/
http://skepticsannotatedbible.com/
http://www.comparativereligion.com/reincarnation.html
http://www.thaiexotictreasures.com/reincarnation.html
http://www.ccel.us/reincarnation.chap3.html
http://en.wikipedia.org/wiki/Evolutionary_origin_of_religions
http://en.wikipedia.org/wiki/Anthropology_of_religion
http://en.wikipedia.org/wiki/History_of_religion
http://en.wikipedia.org/wiki/Timeline_of_religion
http://www.allaboutreligion.org/origin-of-religion.htm
http://www.acampbell.ukfsn.org/essays/skeptic/narrative.html

الموضوع الثالث: اصل فكرة الروح:

يقول علماء الإنتروبولوجيا الحديث أن الإنسان الاول وجد في أفريقيا منذ حوالي 400000 ألف سنة وكان هذا الإنسان. كان تفكير الإنسان الأول بدائياً تسيطر عليه غرائزه وتوجه تصرفاته من دون تفكير بطريقة غير إرادية، كان البشر يعيشون بمجموعات أمومية صغيرة العدد حيث لم يعيّ الذكر دوره في عملية الإنجاب، كانوا يخافون من الحيوانات التي كانت تلاحقهم لتصطادهم وكانت غريزتهم توجههم نحو الهروب مسرعين من وجه تلك الحيوانات الكبيرة والمفترسة.
كانوا يجمعون الطعام، وحين يلمحون حيوان متوحش، كانوا يلوذون بالفرار يتسلقون الشجر، أو يبتعدون مسرعين من طريقه، ولكن كأي حيوان مفترس كان يلحق بهم مفترساً أضعفهم، وفي هذه الحالة إما كبار السن أو صغار السن من بينهم. وكانوا يرون مرة تلو الأخرى أنه بعد أن يحصل ذلك الحيوان الكبير والقوي على مراده كان يتركهم وشأنهم. فيعودوا إلى حياتهم لمدة معينة من الزمن، حيث يعود من جديد هو أو شبيه له، وتتكرر نفس الأحداث، حتى استوعب الإنسان ومن دون أن يفهم إرتباط عملية فقدانه لأعزائه بعملية نجاته من الخطر، وبهذا تعلم الإنسان الأول أو من بقي منهم، مفهوم التضحية.
إكتشفوا النار لربما من الثورات البركانية أو البرق، ورأووا أن تلك الوحوش تخاف أيضاً من النار، ومع الوقت تعلموا كيف ينتجوا ويستعملوا النار لحماية أنفسهم من الوحوش وللتدفئة.
كانت النار أداتهم الثانية بعد اكتشافهم الحجر والفاكهة الصلبة كأداة أولى، حيث كانوا يرمون الوحوش بها من أعلى الشجر. تعلموا بالمراقبة أن يكونوا صيادين، وتعلموا كيف يستعملوا الحجارة ومن ثم أغصان الشجر، تعلموا بعدئذ انتاج واستعمال أسلحة أكثر تعقيداً.
بالتجربة تعلموا كيف يطهوا الطعام بالنار وكيف يدفئوا أنفسهم، رأووا أن الحيوانات المفترسة تخاف النار، وسمعوا صوت البركان الثائر وتعذبوا بسببه، فكان لديهم شيئاً آخر عظيماً وكبيراً ليخافوا منه. كانوا خائفين من الوحوش، قتل البركان الوحوش وأعطاهم أدوات ليخيفوا الوحوش ويحموا أنفسهم. رأووا أن العواصف والأمطار “تقتل” النار والبركان ولكن قوة الفيضانات الناتجة عن الأمطار وصوت الرعد و منظر البرق المرعب أخافهم، ولكن رأوا بعدها أشعة الشمس تخرق الغيوم الملبدة “وتنهي” العاصفة، لكن النظر إلى الشمس أوجعهم وحرارة الشمس حرقتهم.
كان البشر يتعلمون من التجربة، رأوا أن كل قوة واجهوها، أخذت شيئاً لهم، أخذت الحيوانات المفترسة أطفالهم وأبائهم وأمهاتهم، وحين بدأوا يصطادوا نافستهم على طرائدهم وأخذت منهم فرائسهم، لتتركهم بعد ذلك فتعود مرة أخرى بعد فترة من الزمن تطلب المزيد منهم. تعلموا من هذه التجربة كيف يحموا أنفسهم بأن يعطوا ما هو ثمين لهم ليحافظوا على الأثمن، تعلموا أن يضحوا ليحموا أنفسهم.
لم يستطيعوا إلا وأن يشبهوا بين الحيوان المفترس الذي أخذ ممتلكاتهم وتركهم، والبركان الثائر الذي أخذ الحيوان المفترس وممتلكاتهم وتركهم، والفيضان المتدفق الذي أخذ الحمم المتدفقة و ممتلكاتهم وتركهم، إلخ…

في يوم من الأيام بعد يوم متعب جداً افترشت مجموعة من هؤلاء البشر الأوائل الأرض متعبين مرهقين وخائفين، فجأة يستيقظ أحدهم من نومه صارخاً:
– “لقد رأيت أمي، وقد تكلمت معي!”
تحملق أفراد المجموعة حوله، وأخبرهم تفاصيل ما نطلق عليه اليوم اسم حلم، لكن بما أطلقوا عليه هم بتفكيرهم البدائي، اسم الروح، والوجود الآخر.
استنتج ذلك الإنسان البدائي أنه بعد موت أمه، تذهب تلك الأم إلى مكان آخر، وأخذ يفكر محاولاً معرفة ماهية شكل ذلك المكان الآخر، وكيف هي الحياة هناك، دليله هو رؤيته لها، حين كان نائماً.

تعلموا مع الوقت العلاقة التي تربط المياه، بالشمس، بالأرض، بالطعام ولكن بقي مركز في لا وعيهم استنتاجهم الضمني بضرورة إعطاء الثمين الذي يملكوه كثمن لبقائهم على قيد الحياة ولحماية باقي ممتلكاتهم.
لما تعلم الناس أن عناصر الطبيعة هم أدوات في يد الطبيعة، رأوا الطبيعة الأم كأم كبيرة وضخمة شبيهة بأمهم الطبيعية، وفصول السنة هم كمزاج أمهم التعيس والحزين والسعيد والغاضب، لكن أمهم لديها الكثير من الأولاد، لذا فالبحر هو ولد، والنهر هو ولد والريح هي ولد، والسماء هي ولد، وكما كل الأولاد بعضهم لطيف والبعض الآخر سيئ، كل شعب بحسب موقعه الجغرافي وطبيعة نشاطاته.
حدث أن البشر تعلموا الزراعة، فكانوا يستقرون مجموعات زراعية في الأراضي قرب الأنهر، لديهم إرثهم الفكري الذي يتضمن كل ما ذكر وغيره من التجارب والأحكام.
كانت الزراعة تتطلب مجهوداً جسدياً كبيراً، ويخبرنا جبران خليل جبران عن قصة أحد مواطني تلك القرى، الذي كان بليداً جداً، لا يحب الحراك، لم يكن لديه ما يأكل لأنه لم يكن يعمل في الأرض، كان يسهر الليالي من جوعه. في يوم من الأيام حدث أن اجتمع أهل القرية في احتفال ساهر في ليلة هادئة مشعشعة بضوء القمر المكتمل، حيث ومن دون سابق إنذار بدأ القمر يختفي تدريجياً وكأن هناك من يأكله، دب الهلع أهل القرية وبدأوا، يصرخون…
لم تكن تلك الحالة غريبة لبليد القرية فبسبب سهره الليالي من جوعه كان قد شهد حالات مماثلة وعرف أنه سرعان ما ستنتهي تلك المسألة…
فجأة صرخ بليد القرية بالجموع: “أسجدوا لآلهتنا، فإنها غاضبة منكم، اسجدوا كي تنتهي هذه المأساة، أسجدوا ولا ترفعوا رؤوسكم”
وهكذا فعلوا حتى انتهت “المأساة”، فاقتربوا بعدها من بليد القرية وسألوه عما حدث، فقام بليد القرية بتفسير ما جرى:
“فجأة سمعت صوتاً ينده بي ويقول، قم وآمرهم بأن يسجدوا لي، أنا البداية، فإني حانقة!”
ومنذ ذلك اليوم كان يأتي كل كبير وصغير في تلك القرية حاملاً سلات الفاكهة ومنتوجات الحقل وغيره من الممتلكات الثمينة، لمنزل بليد القرية الذي أصبح يدعى الكاهن، مكررين حالة الأضحية، محاولين محاولين إرضاء الآلهة
منذ ذلك اليوم وهذه الطبقة البليدة التي اخترعت الاساليب والطرق والحجج والبراهين، التي تعيش بسبب وجود إلاه، التي تأمر وتنهي وتقتل وتسرق بإسم ذلك الإله أو أولئك الآلهة، التي تستعمل خوف الناس لمصلحتها الخاصة، تلك المجموعة التي تناقلت عبر العصور معرفة السيطرة على عقول البشر وأموالهم ومقدراتهم، تنقلت من دين إلى آخر مستفيدة من التغييرات السياسية لتحافظ على دورها كوسيط إجباري.
عرفنا كيف بدأت فكرة الآلهة في عقول البشر وارتباطها بالتضحية والخوف، كيف تحولت تلك الفكرة بفعل التحولات الاقتصادية والاجتماعية إلى واقع ملموس، وكيف تحولت بالنهاية إلى عبادة وشعائر ومراسم، وقوانين.
وطوال هذه الرحلة احتفظ الإنسان بمفهوم التضحية التي رافقته في رحلته الصعبة، وأخذت التضحيات أشكال متعددة، كانت تختلف مع كل مجتمع، فمجتمع الرعاة كان يقدم تضحيات أو اضحية من أفضل العجول، والمجتمع الزراعي كان يقدم أفضل المحاصيل الزراعية، وبعض المجتمعات البربرية استمرت بتقديم أضحية بشرية من أطفالها ومن أطفال أعدائها، ومع الوقت تحول هدف تلك التضحيات من إرضاء الآلهة إلى انتقال الطفل إلى مرحلة النضوج بالإضافة إلى إرضاء الآلهة، وإلى ما هناك من أساليب وتقاليد تغيرت على مر الزمن وتطورت وتبدلت معالمها حتى وصلت إلينا اليوم بالأشكال التي نعايشها، ولكن مهما تغيرت معالم هذه القرابين أو التضحيات فالمضمون واحد أساسه ذلك الولد الذي لم يستطع أن يلحق بأمه حين كانت تهرب من ذلك المفترس.

الموضوع الرابع: علاقة الله بالشمس

Part One: The Greatest Story Ever Told
This is the sun. As far back as 10 thousand B.C.E., history is abundant with carvings [M] and writings reflecting people’s respect and adoration for this object [S1]. And it is simple to understand why as every morning the sun would rise, bringing vision, warmth, and security, saving man from the cold, blind, predator-filled darkness of night. Without it, the cultures understood, the crops would not grow, and life on the planet would not survive. These realities made the sun the most adored object of all time.[M] Likewise, they were also very aware of the stars.[M] The tracking of the stars allowed them to recognize and anticipate events which occurred over long periods of time, such as eclipses and full moons.[M] They in turn catalogued celestial groups into what we know today as constellations.[S2]
This is the cross of the Zodiac, one of the oldest conceptual images in human history. [M] It reflects the sun as it figuratively passes through the 12 major constellations over the course of a year. It also reflects the 12 months of the year, the 4 seasons, and the solstices and equinoxes [S3] . The term Zodiac relates to the fact that constellations were anthropomorphized, or personified, as figures, or animals.[S4] [M]
In other words, the early civilizations did not just follow the sun and stars, they personified them with elaborate myths involving their movements and relationships. [S5] [M] The sun, with its life-giving and -saving qualities was personified as a representative of the unseen creator or god…[M]”God’s Sun,”[M] the light of the world, the savior of human kind.[S6] Likewise, the 12 constellations represented places of travel for God’s Sun and were identified by names, usually representing elements of nature that happened during that period of time. For example, Aquarius, the water bearer, who brings the Spring rains.[S7] [M] [D]
This is Horus.[M] He is the Sun God of Egypt of around 3000 BC [S8] [D]. He is the sun, anthropomorphized, and his life is a series of allegorical myths involving the sun’s movement in the sky. [S9] [S10] [M] From the ancient hieroglyphics in Egypt, we know much about this solar messiah. For instance, Horus, being the sun, or the light, had an enemy known as Set and Set [D] was the personification of the darkness or night .[M] [S11] And, metaphorically speaking, every morning Horus would win the battle against Set – while in the evening, Set would conquer Horus and send him into the underworld. [S12] [S13] It is important to note that “dark vs. light” or “good vs. evil” is one of the most ubiquitous mythological dualities ever known and is still expressed on many levels to this day.
Broadly speaking, the story of Horus is as follows: Horus was born on December 25th [S14] [S15] of the virgin Isis-Meri.[S16] [S17] [S18] [D] [M] His birth was accompanied by a star in the east [S19], which in turn, three kings followed to locate and adorn the new-born savior [M] [S20] [S21] At the age of 12, he was a prodigal child teacher, and at the age of 30 [S22] [S23] he was baptized by a figure known as Anup [M] and thus began his ministry[S24] [M]. Horus had 12 disciples[S25] he traveled about with, performing miracles[S26] [S27]such as healing the sick[S28] and walking on water[S29]. Horus was known by many gestural names such as The Truth, The Light, God’s Annointed Son, The Good Shepherd, The Lamb of God, and many others[S30] [S31]. After being betrayed by Typhon[S32], Horus was crucified[S33] [S34], buried for 3 days[S35], and thus, resurrected.[S36] [S37] [M].
These attributes of Horus, whether original or not, seem to permeate in many cultures of the world, for many other gods are found to have the same general mythological structure.
Attis, of Phyrigia, born of the virgin Nana on December 25th, crucified, placed in a tomb and after 3 days, was resurrected.
[S38] [S39] [S40] [S41] [S42] [S43] [M] [D]
Krishna, of India, born of the virgin Devaki with a star in the east signaling his coming, performed miracles with his disciples, and upon his death was resurrected.
[S44] [S45] [S46] [S47] [S48] [M] [M2] [D]
Dionysus of Greece, born of a virgin on December 25th, was a traveling teacher who performed miracles such as turning water into wine, he was referred to as the “King of Kings,” “God’s Only Begotten Son,” “The Alpha and Omega,” and many others, and upon his death, he was resurrected.
[S49] [S50] [S51] [S52] [S53] [M]
Mithra, of Persia, born of a virgin on December 25th, he had 12 disciples and performed miracles, and upon his death was buried for 3 days and thus resurrected, he was also referred to as “The Truth,” “The Light,” and many others. Interestingly, the sacred day of worship of Mithra was Sunday.
[S54] [S55] [S56] [S57] [S58] [M]
The fact of the matter is there are numerous saviors, from different periods, from all over the world, which subscribe to these general characteristics. The question remains: why these attributes, why the virgin birth on December 25th, why dead for three days and the inevitable resurrection, why 12 disciples or followers? [M] To find out, let’s examine the most recent of the solar messiahs.
Jesus Christ was born of the virgin Mary on December 25th [D] in Bethlehem, his birth was announced by a star in the east, which three kings or magi followed to locate and adorn the new savior.[D] He was a child teacher at 12, at the age of 30 he was baptized by John the Baptist, and thus began his ministry. Jesus had 12 disciples which he traveled about with performing miracles such as healing the sick, walking on water, raising the dead, he was also known as the “King of Kings,” the “Son of God,” the “Light of the World,” the “Alpha and Omega,” the “Lamb of God,” and many others. After being betrayed by his disciple Judas and sold for 30 pieces of silver, he was crucified, placed in a tomb and after 3 days was resurrected and ascended into Heaven.[S59]
First of all, the birth sequence is completely astrological. The star in the east is Sirius, the brightest star in the night sky, which, on December 24th, aligns with the 3 brightest stars in Orion’s Belt. [S60] [M] These 3 bright stars are called today what they were called in ancient times: The Three Kings.[S61] [S62] The Three Kings and the brightest star, Sirius, all point to the place of the sunrise on December 25th.[S63] [M] This is why the Three Kings “follow” the star in the east, in order to locate the sunrise — the birth of the sun.[S64] [M]
The Virgin Mary is the constellation Virgo, [S65] also known as Virgo the Virgin. Virgo in Latin means virgin. The ancient glyph for Virgo is the altered “m”. This is why Mary along with other virgin mothers, such as Adonis’s mother Myrrha [S66], or Buddha’s mother Maya [S67] begin with an M.[S68] [M] Virgo is also referred to as the House of Bread [S69] [S70], and the representation of Virgo is a virgin holding a sheaf of wheat. This House of Bread and its symbol of wheat represents August and September, the time of harvest. [D] In turn, Bethlehem, in fact, literally translates to “house of bread”. [M] [S71] Bethlehem is thus a reference to the constellation Virgo , a place in the sky, not on Earth.[M] [S72]
There is another very interesting phenomenon that occurs around December 25th, or the winter solstice. From the summer solstice to the winter solstice, the days become shorter and colder. From the perspective of the northern hemisphere, the sun appears to move south and get smaller and more scarce. The shortening of the days and the expiration of the crops when approaching the winter solstice symbolized the process of death to the ancients. It was the death of the Sun. [S73] By December 22nd, the Sun’s demise was fully realized, for the Sun, having moved south continually for 6 months, makes it to it’s lowest point in the sky. Here a curious thing occurs: the Sun stops moving south, at least perceivably, for 3 days.[S74] [M] During this 3 day pause, the Sun resides in the vicinity of the Southern Cross, or Crux, constellation.[S75] [S76] [M] And after this time on December 25th, the Sun moves 1 degree, this time north, foreshadowing longer days, warmth, and Spring.[S77] And thus it was said: the Sun died on the cross, [D] was dead for 3 days, only to be resurrected or born again.[S78] [S79]This is why Jesus and numerous other Sun Gods share the crucifixion, 3-day death, and resurrection concept. [S80] [M] It is the Sun’s transition period before it shifts its direction back into the Northern Hemisphere, bringing Spring, and thus salvation.[S81] [S82] [M]
However, they did not celebrate the resurrection of the Sun until the spring equinox, or Easter. This is because at the spring equinox, the Sun officially overpowers the evil darkness, as daytime thereafter becomes longer in duration than night, and the revitalizing conditions of spring emerge.[M] [S83]
Now, probably the most obvious of all the astrological symbolism around Jesus regards the 12 disciples. They are simply the 12 constellations of the Zodiac, which Jesus, being the Sun, travels about with. [S84] [S85] [S86] [S87] [M]
In fact, the number 12 is replete throughout the Bible. [M] This text has more to do with astrology than anything else.
Coming back to the cross of the Zodiac, the figurative life of the Sun, this was not just an artistic expression or tool to track the Sun’s movements. It was also a Pagan spiritual symbol, [S88] the shorthand of which looked like this. [S89] This is not a symbol of Christianity. [M] It is a Pagan adaptation of the cross of the Zodiac. [S90] [S91] This is why Jesus in early occult art is always shown with his head on the cross, for Jesus is the Sun, the Sun of God, the Light of the World, [S92] the Risen Savior, [S93] who will “come again,”[S94] as it does every morning, the Glory of God [S95] who defends against the works of darkness,[S96] as he is “born again” [S97] every morning, and can be seen “coming in the clouds,”[S98] “up in Heaven,”[S99]with his “Crown of Thorns,”[S100] or, sun rays.
Now, of the many astrological-astronomical metaphors in the Bible, one of the most important has to do with the ages. Throughout the scripture there are numerous references to the “Age.” In order to understand this, we need to be familiar with the phenomenon known as the precession of the equinoxes. The ancient Egyptians along with cultures long before them recognized that approximately every 2150 [D] years the sunrise on the morning of the spring equinox would occur at a different sign of the Zodiac. [M] This has to do with a slow angular wobble that the Earth maintains as it rotates on it’s axis.It is called a precession because the constellations go backwards, rather than through the normal yearly cycle. [S101] The amount of time that it takes for the precession to go through all 12 signs is roughly 25,765 years. [S102] This is also called the “Great Year,” [S103] and ancient societies were very aware of this. They referred to each 2150 year period as an “age.” From 4300 b.c. to 2150 b.c., it was the Age of Taurus, the Bull. From 2150 b.c. to 1 a.d., it was the Age of Aries, the Ram, and from 1 a.d. to 2150 a.d. it is the Age of Pisces, the age we are still in to this day, and in and around 2150, we will enter the new age: the Age of Aquarius. [S104] [S105]
Now, the Bible reflects, broadly speaking, a symbolic movement through 3 ages, while foreshadowing a 4th. In the Old Testament when Moses comes down Mount Sinai with the 10 Commandments, he is very upset to see his people worshiping a golden bull calf.[S106] In fact, he shattered the stone tablets and instructed his people to kill each other in order to purify themselves. [S107] Most Biblical scholars would attribute this anger to the fact that the Israelites were worshiping a false idol, [S108] or something to that effect. The reality is that the golden bull is Taurus the Bull, and Moses represents the new Age of Aries the Ram. [S109] [M] This is why Jews even today still blow the Ram’s horn. [S110] [M] Moses represents the new Age of Aries, [S111] and upon the new age, everyone must shed the old age. Other deities mark these transitions as well, a pre-Christian god who kills the bull, in the same symbology. [S112] [S113] [M]
Now Jesus is the figure who ushers in the age following Aries, the Age of Pisces the Two Fish.[S114] [S115] [M] Fish symbolism is very abundant in the New Testament. Jesus feeds 5000 people with bread and “2 fish.” [S116] When he begins his ministry walking along Galilei, he befriends 2 fisherman, who follow him. [S117] [M] And I think we’ve all seen the Jesus-fish on the backs of people’s cars. Little do they know what it actually means. It is a Pagan astrological symbolism for the Sun’s Kingdom during the Age of Pisces.[S118] [M] Also, Jesus’ assumed birth date is essentially the start of this age.
At Luke 22:10 when Jesus is asked by his disciples where the next passover will be, Jesus replied: “Behold, when ye are entered into the city, there shall a man meet you bearing a pitcher of water… follow him into the house where he entereth in.” This scripture is by far one of the most revealing of all the astrological references. The man bearing a pitcher of water is Aquarius, the water-bearer, who is always pictured as a man pouring out a pitcher of water. [S119] He represents the age after Pisces, and when the Sun (God’s Sun) leaves the Age of Pisces (Jesus), it will go into the House of Aquarius, as Aquarius follows Pisces in the precession of the equinoxes. Also Jesus is saying is that after the Age of Pisces will come the Age of Aquarius. [S120] [M]
Now, we have all heard about the end times and the end of the world. Apart from the cartoonish depictions in the Book of Revelation, the main source of this idea comes from Matthew 28:20, where Jesus says “I will be with you even to the end of the world.” [S121] However, in King James Version, “world” is a mistranslation, among many mistranslations. The actual word being used is “aeon”, which means “age.” “I will be with you even to the end of the age.” Which is true, as Jesus’ Solar Piscean personification will end when the Sun enters the Age of Aquarius. [S122] The entire concept of end times and the end of the world is a misinterpreted astrological allegory.[S123] [S124] [S125] [S126] [S127] [M] Let’s tell that to the approximately 100 million people in America who believe the end of the world is coming.
Furthermore, the character of Jesus, a literary and astrological hybrid, is most explicitly a plagiarization of the Egyptian Sun-god Horus.[S128] [S129] [S130] [S131]For example, inscribed about 3500 years, on the walls of the Temple of Luxor in Egypt are images of the enunciation, the immaculate conception, the birth, and the adoration of Horus. [S132] The images begin with Thaw announcing to the virgin Isis that she will conceive Horus, then Nef the holy ghost impregnating the virgin, and then the virgin birth and the adoration.[S133] [S134] [M] This is exactly the story of Jesus’ miracle conception. In fact, the literary similarities between the Egyptian religion and the Christian religion are staggering. [M] [S135]
And the plagiarism is continuous. The story of Noah and Noah’s Ark is taken directly from tradition. The concept of a Great Flood is ubiquitous throughout the ancient world, with over 200 different cited claims in different periods and times. [S136] [S137] [M] However, one need look no further for a pre-Christian source than the Epic of Gilgamesh,[S138] [S139] written in 2600 b.c. This story talks of a Great Flood commanded by God, an Ark with saved animals upon it, and even the release and return of a dove, all held in common with the biblical story, among many other similarities.[S140] [M]
And then there is the plagiarized story of Moses. Upon Moses’ birth, it is said that he was placed in a reed basket and set adrift in a river in order to avoid infanticide. He was later rescued by a daughter of royalty and raised by her as a Prince.[S141] This baby in a basket story was lifted directly from the myth of Sargon of Akkad of around 2250 b.c. Sargon was born, placed in a reed basket in order to avoid infanticide, and set adrift in a river. He was in turn rescued and raised by Akki, a royal mid-wife.[S142] [S143] [M]
Furthermore, Moses is known as the Law Giver, the giver of the Ten Commandments,[S144] the Mosaic Law. However, the idea of a Law being passed from God to a prophet on a mountain is also a very old motif. Moses is just a law giver in a long line of law givers in mythological history. [S145] In India, Manou was the great law giver. [S146] In Crete, Minos ascended Mount Dicta, where Zeus gave him the sacred laws. [S147] While in Egypt there was Mises, [S148] who carried stone tablets and upon them the laws of god were written.
And as far as the Ten Commandments, they are taken outright from Spell 125 of the Egyptian Book of the Dead. [S149] What the Book of the Dead phrased “I have not stolen” became “Thou shall not steal,” “I have not killed” became “Thou shall not kill,” “I have not told lies” became “Thou shall not bear false witness” and so forth. [S150] In fact, the Egyptian religion is likely the primary foundational basis for the Judeo-Christian theology. [M] Baptism, [S151] afterlife,[S152] final judgment, [S153] virgin birth [S154] and resurrection, [S155] crucifixion, [S156] the ark of the covenant, [S157]circumcision, [S158] [S159] saviors,[S160] holy communion, [S161] the great flood, [S162] Easter, [S163] Christmas [S164] [S165] , Passover, [S166] and many many more, are all attributes of Egyptian ideas, long predating Christianity and Judaism.
Justin Martyr, one of the first Christian historians and defenders, wrote: “When we say that he, Jesus Christ, our teacher, was produced without sexual union, was crucified and died, and rose again, and ascended into Heaven, we propound nothing different from what you believe regarding those who you esteem Sons of Jupiter.” [S167] In a different writing, Justin Martyr said “He was born of a virgin, accept this in common with what you believe of Perseus.” [S168] It’s obvious that Justin and other early Christians knew how similar Christianity was to the Pagan religions. However, Justin had a solution. As far as he was concerned, the Devil did it. The Devil had the foresight to come before Christ, and create these characteristics in the Pagan world. [S169]
The Bible is nothing more than an astro-theological literary fold hybrid, just like nearly all religious myths before it. [S170] [S171] [S172] [S173] [S174]In fact, the aspect of transference, of one character’s attributes to a new character, can be found within the book itself. In the Old Testament there’s the story of Joseph. Joseph was a prototype for Jesus. Joseph was born of a miracle birth, [S175] Jesus was born of a miracle birth. [S176] Joseph was of 12 brothers, [S177] Jesus had 12 disciples. [S178] Joseph was sold for 20 pieces of silver, [S179]Jesus was sold for 30 pieces of silver. [S180] Brother “Judah” suggests the sale of Joseph, [S181] disciple “Judas” suggests the sale of Jesus. [S182] Joseph began his work at the age of 30, [S183]Jesus began his work at the age of 30. [S184] The parallels go on and on.
Furthermore, is there any non-Biblical historical evidence of any person, living with the name Jesus, the Son of Mary, who traveled about with 12 followers, healing people and the like? There are numerous historians who lived in and around the Mediterranean either during or soon after the assumed life of Jesus.[S185] How many of these historians document this figure? Not one. [S186] However, to be fair, that doesn’t mean defenders of the Historical Jesus haven’t claimed the contrary. Four historians are typically referenced to justify Jesus’s existence. Pliny the younger, Suetonius, Tacitus and the first three. [M] [S187] Each one of their entries consists of only a few sentences at best and only refer to the Christus or the Christ, which in fact is not name but a title. It means the “Anointed one” [S188] The fourth source is Josephus and this source has been proven to be a forgery for hundreds of years.[S189] Sadly, it is still cited as truth.

You would think that a guy who rose from the dead and ascended into Heaven for all eyes to see and performed the wealth of miracles acclaimed to him would have made it into the historical record. It didn’t because once the evidence is weighed, there are very high odds that the figure known as Jesus, did not even exist.[S190] [S191] [S192] [S193]
The reality is, Jesus was the Solar Deity of the Gnostic Christian sect, [S194] [S195] [S196] and like all other Pagan gods, he was a mythical figure. It was the political establishment that sought to historize the Jesus figure for social control. By 325 a.d. in Rome, emperor Constantine convened the Council of Nicea. [S197] It was during this meeting that the politically motivated Christian Doctrines were established and thus began a long history of Christian bloodshed and spiritual fraud. And for the next 1600 years, the Vatican maintained a political stranglehold on all of Europe, leading to such joyous periods as the Dark Ages, along with enlightening events such as the Crusades, and the Inquisition.
Christianity, along with all other theistic belief systems, is the fraud of the age. It serves to detach the species from the natural world, and likewise, each other. It supports blind submission to authority. It reduces human responsibility to the effect that “God” controls everything, and in turn awful crimes can be justified in the name of Divine Pursuit. And most importantly, it empowers those who know the truth but use the myth to manipulate and control societies. The religious myth is the most powerful device ever created, and serves as the psychological soil upon which other myths can flourish

*******
[S1] – Singh, Madanjeet: ‘The Sun- Symbol of Power and Life, UNESCO Pub., 1993
[S2] – Krupp, Edwin: In Search of Ancient Astronomies, Mcgraw-Hill, 1979
[S3] – Carpenter, Edward: Pagan and Christian Creeds, DODO Press, Chaper III: “The Symbolism of the Zodiac
[S4] – Hall, Manly P.: The Secret Teachings of All Ages, 1928. Page 53-56 [Chapter: “The Zodiac and Its Signs]
[S5] – Carpenter, Edward: Pagan & Christian Creeds, 1920. Page 36-53 [Chaper III: “The Symbolism of the Zodiac]
[S6] – Acharya S.: Suns of God, Adventures Unlimited Press, 2004. Page 60-85 [Chaper III: “The Sun God”]
[S7] – Hazelrigg, John.: The Sun Book, Health Research, 1971. Page 43
[S8] – Acharya S.: Suns of God, Adventures Unlimited Press, 2004. Page 86-95
[S9] – Olcott, William Tyler : Suns Lore of All Ages, The Book Tree, 1914. Page 157
[S10] – Mackenzie, Donald: Egyption Myth and Legend, 1907 Page 163
[S11] – Churchward, Albert: The Origin & Evolution of Religion, Page 48, 51
[S12] – Acharya S.: Suns of God, Adventures Unlimited Press, 2004. Page 92, 113
[S13] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Page 257-259
[S14] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Page 39-40
[S15] – Septehenses, Clerk De.: Religions. of the Ancient. Greeks, p. 214.
[S16] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 327-328
[S17] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Page 40
[S18] – Hall, Manly P.: The Secret Teachings of All Ages, 1928. Page 53-56 [Chapter 7: “Isis, the Virgin of the World”]
[S19] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Page 12-13
[S20] – Jackson, John: Christianity before Christ, AAP, p111-113
[S21] -Walker, Barbara: Women’s Encyplodia of Myths and Secrets, p. 748-754
[S22] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 56-61
[S23] – Massey, Gerald.: Ancient Egypt The Light of The World ,Cosimo Classics, Pages 613-620
[S24] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, Pages 614
[S25] – Massey, Gerald.: Ancient Egypt The Light of The World ,Cosimo Classics, Pages 600-607
[S26] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 256, 273
[S27] – Massey, Gerald.: Ancient Egypt The Light of The World ,Cosimo Classics, Pages 623-661
[S28] – Massey, Gerald.: Ancient Egypt The Light of The World ,Cosimo Classics, Page 626
[S29] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 74-75
[S30] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Page 115
[S31] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 43-47
[S32] – Acharya S.: Suns of God , Adventures Unlimited Press, 2004. Page 93
[S33] – Churchward, Albert: The Origin & Evolution of Religion, Page 135
[S34] – Bonswick, James: Egyption Belief and Modern Thought, p. 157
[S35] – Massey, Gerald.: Ancient Egypt The Light of The World ,Cosimo Classics, Page 628-629
[S36] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 222- 223
[S37] – Bonswick, James: Egyption Belief and Modern Thought, p. 150-155, 178
[S38] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Page 107-108
[S39] – Frazer, James.: The Golden Bough, Touchstone, 1963. Page 403-409
[S40] – Jackson, John: Christianity before Christ, AAP, p. 67
[S41] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 190-191
[S42] – Berry, Gerald: Religions of the World, B&N, p.20
[S43] – Weigall, Arthur: The Paganism in our Christianity, Thames & Hudson, 1999 p115-116
[S44] – Carpenter, Edward: Pagan and Christian Creeds, p 12
[S45] – Acharya S.: Suns of God , Adventures Unlimited Press, 2004. Chapter 7
[S46] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 113-115
[S47] – Wilkes, Charles (translator): Bhagavat-Geeta, 1785 p 52
[S48] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 278-288
[S49] – Freke & Gandy: The Jesus Mysteries, Three Rivers Press, p. 29, 33, 38, 48, 56
[S50] – Frazer, James.: The Golden Bough, Touchstone, 1963. Page 451-452, 543
[S51] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Page 111-113
[S52] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 193
[S53] – Weigall, Arthur: The Paganism in our Christianity, Thames & Hudson, 1999 p220-224
[S54] – Carpenter, Edward: Pagan and Christian Creeds, DODO Press, p10
[S55] – Freke & Gandy: The Jesus Mysteries, Three Rivers Press, p. 33, 42
[S56] – Frazer, James.: The Golden Bough, Touchstone, 1963. Page 415-420
[S57] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 223
[S58] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Page 118-120
[S59] – King James Version, The Holy Bible, Holman
[S60] – Carpenter, Edward: Pagan and Christian Creeds, DODO Press, p16-17
[S61] – Charles F. Dupuis : Origine de Tous les Cultes, Paris, 1822
[S62] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 12-13
[S63] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 140-146
[S64] – Irvin & Rutajit: Astrotheology and Shamanism, The Book Tree, Pages 25-26
[S65] – Carpenter, Edward: Pagan and Christian Creeds, DODO Press, p 17-18
[S66] – Frazer, James.: The Golden Bough, Touchstone, 1963. Page 391
[S67] – Moor, Edward, The Hindu Pantheon, Simpson, p154
[S68] – Maxwell, Tice, Snow: That Old-Time Religion,The Book Tree, p43
[S69] – Freke & Gandy: The Jesus Mysteries, Three Rivers Press, p. 33
[S70] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 27
[S71] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Pages 189-190
[S72] – Acharya S.: Suns of God , Adventures Unlimited Press, 2004. p199,220-221,352-353
[S73] – Frazer, James.: The Golden Bough, Touchstone, 1963. Page 415-417
[S74] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Pages 154-155
[S75] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 10, 98
[S76] – Maxwell, Tice, Snow: That Old-Time Religion,The Book Tree, p41
[S77] – Roy, S.B: Prehistoric Lunar Astronomy, Institute of Chronology, New Delhi, 1976 p.114
[S78] – Bonswick, James: Egyption Belief and Modern Thought, p. 174
[S79] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 495-508
[S80] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 483-492
[S81] – Olcott, William Tyler : Suns Lore of All Ages, The Book Tree, 1914. chapter IX
[S82] – Hall, Manly P.: The Secret Teachings of All Ages, 1928. Page 183
[S83] – Doane, Thomas: Bible Myths and Their Parallels in Other Religions, p. 496
[S84] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. Pages 166-183
[S85] – Higgins, Godfrey: Anacalypsis, A&B Books. Pages 781-782
[S86] – Anderson, Karl: Astrology of the Old Testamate, Health Re. p18
[S87] – Jackson, John: Christianity before Christ, AAP, p. 185
[S88] – Campbell, Jospeh: Creative Mytholigy- The Masks of God, Penguin, p 24-25
[S89] – Churchward, Albert: The Origin & Evolution of Religion, p 363
[S90] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.218
[S91] – Maxwell, Tice, Snow: That Old-Time Religion,The Book Tree, p41
[S92] – King James Version, The Holy Bible, Holman, John 9:5
[S93] – King James Version, The Holy Bible, Holman, Matthew 28:6
[S94] – King James Version, The Holy Bible, Holman John 14:3
[S95] – King James Version, The Holy Bible, Holman, 2 Corinthians 4:6
[S96] – King James Version, The Holy Bible, Holman, Romans 13:12
[S97] – King James Version, The Holy Bible, Holman, John 3:3
[S98] – King James Version, The Holy Bible, Holman, Mark 13:26
[S99] – King James Version, The Holy Bible, Holman, John 3:13
[S100] – King James Version, The Holy Bible, Holman, John 19:5
[S101] – Hall, Manly P.: The Secret Teachings of All Ages, 1928. Page 53-54
[S102] – A.L. Berger; Obliquity & Precession for the last 5 million years; Astronomy & astrophysics (1976), p127
[S103] – Campion, Nicholas: The Great Year: Astrology, Millenarianism, and History in the Western Tradition, Penguin
[S104] – http://en.wikipedia.org/wiki/Precession_of_the_equinoxes
[S105] – http://en.wikipedia.org/wiki/Age_of_Aquarius
[S106] – King James Version, The Holy Bible, Holman, Exodus 32-34
[S107] – King James Version, The Holy Bible, Holman, Exodus 32:27
[S108] – http://en.wikipedia.org/wiki/Golden_calf#The_Sin_of_Idolatry
[S109] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.146
[S110] -Wagner, Leopold: Manners, Customs, and Observances; Jewish Fasts and Festivals 1894 # 403
[S111] – Carpenter, Edward: Pagan and Christian Creeds, DODO Press, p16-17
[S112] – Acharya S.: Suns of God , Adventures Unlimited Press, 2004. p 127
[S113] – Hall, Manly P.: The Secret Teachings of All Ages, 1928. P 55
[S114] – Dowling, Eva S. A, Ph.D: Scribe to the Messenger, p 6
[S115] – Carpenter, Edward: Pagan and Christian Creeds, DODO Press, p 30
[S116] – King James Version, The Holy Bible, Holman, John 6:9-11
[S117] – King James Version, The Holy Bible, Holman, Matthew 4:19
[S118] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.146
[S119] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.146-147
[S120] – Leedom, Tim.: The Book your Church Doesnt Want You to Read, Truth Seeker,. p.25
[S121] – King James Version, The Holy Bible, Holman, Matthew 28:20
[S122] – Maxwell, Tice, Snow: That Old-Time Religion,The Book Tree, p44
[S123] – Churchward, Albert: The Origin & Evolution of Religion, p 282, 366
[S124] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 1-10
[S125] – Massey, Gerald.: Lectures, A & B, p 7-8
[S126] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.265-274
[S127] – Wells, G.A.: Who was Jesus?, Open Court 1991 p179
[S128] – Jackson, John: Christianity before Christ, AAP, p. 109-118
[S129] – Budge. Sir. E.A. Wallis: The Gods of the Egyptions Vol I, Methuen and Co. p566-599
[S130] – Churchward, Albert: The Origin & Evolution of Religion, p 394-403
[S131] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 122,190,213,222,256,327,363,476,484
[S132] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.115-116
[S133] – Jackson, John: Christianity before Christ, AAP, p. 110-112
[S134] – Massey, Gerald.: The Historical Jesus and the Mythical Christ, The Book Tree, . Pages 32-35
[S135] – Massey, Gerald.: Ancient Egypt The Light of The World ,Cosimo Classics, Page 663-671
[S136] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.237-239
[S137] -Walker, Barbara: Women’s Encyplodia of Myths and Secrets, p. 315
[S138] -Thompson, R. Campbell (tr. by ): The Epic of Gilgamish, 1928
[S139] – Budge. Sir. E.A. Wallis: The Babylonian Story of the Deluge and the Epic of Gilgamish, 1929
[S140] – Teeple, Howard M.: The Noah’s Ark Nonsense, Religion and Ethics Institute, 1978
[S141] – King James Version, The Holy Bible, Holman, Exodus 2:1-10
[S142] – Blavatsky, H. P.: The Secret Doctrine Vol 1, p 319-320
[S143] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.241-243
[S144] – King James Version, The Holy Bible, Holman, Exodus 20:2-17
[S145] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 55-61
[S146] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.241
[S147] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 60
[S148] – Graham, Lloyd, Deceptions and Myths of the Bible, Citidel, 1991, p. 147
[S149] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, Pages 526-528
[S150] – Budge. Sir. E.A. Wallis: The Book of the Dead, Gramercy, Chapter CXXV
[S151] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 319-321
[S152] – Budge. Sir. E.A. Wallis: The Book of the Dead, Gramercy, p66
[S153] – Budge. Sir. E.A. Wallis: The Book of the Dead, Gramercy, Chapter CXXV
[S154] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, p99-148
[S155] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, p84, 197-198,200, 202, 213, 215
[S155] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, p888-893
[S156] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 181-205
[S157] – Maxwell, Tice, Snow: That Old-Time Religion,The Book Tree, p51-53
[S158] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, p942, 951-952
[S159] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 85-87
[S160] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, Book 4, p149-196
[S161] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics , p92 180, 192, 26-266
[S162] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.237-239
[S163] – Massey, Gerald. :Ancient Egypt The Light of The World , Cosimo, p130, 228, 274, 584-585, 859, 870, 880
[S164] – Olcott, William Tyler : Suns Lore of All Ages, The Book Tree, 1914. chapter IX
[S165] – Bonwick, James: Egyptian Belief and Modern Thought, C. Kegan, 1878, p.237
[S166] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, p888, 797 [* also see S163]
[S167] – Martyr, Justin: First Apology / The Apostolic Fathers: Martyr and Irenaeus by Philip Schaff. Eerdmans Pub.
[S168] – Martyr, Justin: I Apol., chs. xxi, xxii; ANF. i, 170; cf. Add. ad Grace. ch. lxix; Ib. 233.
[S169] – Freke & Gandy: The Jesus Mysteries, Three Rivers Press, Chapter 3 -“Diabolical Mimicry”
[S170] – Doane, Thomas.: Bible Myths and Their Parallels in Other Religions, p. 466-507
[S171] – Churchward, Albert: The Origin & Evolution of Religion, p 404-409
[S172] – Carpenter, Edward: Pagan and Christian Creeds, DODO Press, Chaper II & III
[S173] – Massey, Gerald. :Ancient Egypt The Light of The World ,Cosimo Classics, p563-622
[S174] – Acharya S.: Suns of God , Adventures Unlimited Press, 2004. Chapters II, III, IV
[S175] – King James Version, The Holy Bible, Holman, Gen. 30:22-24
[S176] – King James Version, The Holy Bible, Holman, Matt. 1:18-23
[S177] – King James Version, The Holy Bible, Holman, Gen. 42:13
[S178] – King James Version, The Holy Bible, Holman, Matt. 10-1
[S179] – King James Version, The Holy Bible, Holman, Gen. 37:28
[S180] – King James Version, The Holy Bible, Holman, Matt. 26:15
[S181] – King James Version, The Holy Bible, Holman, Gen. 37:26-27
[S182] – King James Version, The Holy Bible, Holman, Matthew 26:14-15
[S183] – King James Version, The Holy Bible, Holman, Gen. 37:28
[S184] – King James Version, The Holy Bible, Holman, Matthew 26:15
[S185] – Murdock, D.M. – Who was Jesus?, Steller House Publishing, Chapter “Extrabiblical Testimony”
[S186] – Remsburg, John E.: The Christ Myth, Nuvision Pub, p 17-30
[S187] – Freke & Gandy: The Jesus Mysteries, Three Rivers Press, p. 133-139
[S188] – Doherty, Earl: The Jesus Puzzle, A&R,p78
[S189] – Acharya S.: Suns of God , Adventures Unlimited Press, 2004. p381-388
[S190] – Doherty, Earl: The Jesus Puzzle, A&R, Chapter 2
[S191] – Freke & Gandy: The Jesus Mysteries, Three Rivers Press, Chapter 7
[S192] – Murdock, D.M. – Who was Jesus?, Steller House Publishing, 2005
[S193] – Remsburg, John E.: The Christ Myth, Nuvision Pub, Chapter 1
[S194] – Allegro, John – The Dead Sea Scrolls and the Christian Myth, Prometheus Books, 190-203
[S195] – Massey, Gerald. : Lectures- Gnostic amd Historic Christianity,Cosimo Classics, p. 73-104
[S196] – Freke & Gandy: The Jesus Mysteries, Three Rivers Press, p 89-110, 253-256
[S197] – Acharya S.: The Christ Conspiracy, Adventures Unlimited Press, 1999. p.340-342

About nourmerheb

اسعى للتعاون مع كل من يعلم انه لا يعلم او لا يعلم انه يعلم!

أضف تعليقاً

إملأ الحقول أدناه بالمعلومات المناسبة أو إضغط على إحدى الأيقونات لتسجيل الدخول:

WordPress.com Logo

أنت تعلق بإستخدام حساب WordPress.com. تسجيل خروج   / تغيير )

صورة تويتر

أنت تعلق بإستخدام حساب Twitter. تسجيل خروج   / تغيير )

Facebook photo

أنت تعلق بإستخدام حساب Facebook. تسجيل خروج   / تغيير )

Google+ photo

أنت تعلق بإستخدام حساب Google+. تسجيل خروج   / تغيير )

Connecting to %s

%d مدونون معجبون بهذه: